No verified paper has been uploaded for AJKPSC-PMS Ethics (for Non-Muslims) Set-1 yet.
The MCQs below are drawn from the Ethics (for Non-Muslims) subject category.
Showing 1241–1250
of 1837 MCQs
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1241
Which of the following describes the Abbasid approach to non-Arab converts (Mawali) compared to the Umayyads?
The Abbasid Revolution succeeded partly by promising equality to non-Arab Muslims. Under the Abbasids, Persians, Turks, and others became integral to the administration and military, creating a more cosmopolitan and universal Islamic empire.
1242
The Umayyad 'Mawali' policy was ultimately the cause of their:
By failing to integrate non-Arab converts as equals, the Umayyads created a massive and talented class of citizens who felt betrayed. This class provided the intellectual and military power for the Abbasid Revolution, which promised (and initially delivered) more equality for all Muslims.
1243
The Umayyad Caliphate's fall is often seen as a transition from an 'Arab Empire' to an:
The Abbasid victory shifted the center of gravity from Syria to Iraq and integrated Persian culture and non-Arab Muslims into the core of the state. This changed the character of the Caliphate from a primarily Arab tribal kingdom into a more universal and cosmopolitan Islamic empire.
1244
The Umayyad 'Jizya' tax on converts was a major grievance because it:
According to Islamic law, Jizya is only for non-Muslims. By continuing to collect it from Mawali (converts), Umayyad governors effectively treated them as non-believers for financial gain. This was seen as a betrayal of Islamic values and fueled the revolution that destroyed the dynasty.
1245
The Umayyad policy of 'Arab Supremacy' primarily disenfranchised which group of Muslims?
The Umayyad state was largely an 'Arab' empire. Non-Arabs who converted to Islam (Persians, Berbers, etc.) were often denied equal status, social prestige, and economic benefits. This contradiction between the universalist message of Islam and the tribal policies of the state was a major cause of the Umayyad downfall.
1246
The 'Battle of the Trench' in early Islamic history involved which ancestor of the Umayyad dynasty as the leader of the Meccans?
Abu Sufyan ibn Harb, the father of Muawiyah I, was the leader of the Meccan Quraysh and commanded the allied forces during the Battle of the Trench against the Muslims in Medina. After the conquest of Mecca, he and his family converted to Islam.
1247
What linguistic change did Al-Hajjaj ibn Yusuf introduce to help non-Arabs read the Quran?
Al-Hajjaj ibn Yusuf is credited with ordering the standardization of the Quranic script by adding 'I'jam' (diacritical dots) to distinguish between similar-looking letters and 'Harakat' (vowel marks). This was essential for the growing number of non-Arab Muslims who found the original skeletal script difficult to read correctly.
1248
The Great Mosque of Damascus was built by converting a site that previously held a church dedicated to:
The Great Mosque of Damascus, commissioned by Al-Walid I, was built on the site of the Christian Basilica of Saint John the Baptist. In a gesture of transition, the Muslims purchased the site and incorporated parts of the existing structure, including a shrine believed to hold the head of John the Baptist.
1249
The 'Mawali' were which group in the Umayyad social hierarchy?
Mawali were non-Arab individuals who converted to Islam. Despite their conversion, they were often treated as second-class citizens by the Umayyad elite, being forced to pay taxes like non-Muslims and excluded from high-ranking government positions. Their resentment was a primary catalyst for the Abbasid Revolution.
1250
The Battle of Karbala, a pivotal event in Islamic history, occurred during the reign of which Umayyad Caliph?
The Battle of Karbala took place in 680 CE during the reign of Yazid I. The battle resulted in the martyrdom of Husayn ibn Ali, the grandson of Prophet Muhammad (PBUH), and his small band of followers. This event significantly deepened the sectarian divide between Sunni and Shia Muslims and remains a central point of mourning and reflection.
