In 'Leviathan', Thomas Hobbes famously characterized the state of nature as a 'war of all against all.' Without a common power to keep them in awe, humans live in constant fear of violent death. Life in this state is described as solitary, poor, nasty, brutish, and short, which necessitates the creation of a sovereign authority to ensure peace and security.

Thomas Hobbes, in his seminal work 'Leviathan', proposed a materialist and mechanistic view of the universe. He argued that all phenomena, including human thought and emotion, are the result of physical matter in motion. This perspective was foundational to his political theory, as he sought to explain human behavior and the necessity of the state through scientific and empirical principles rather than metaphysical ones.

Thomas Hobbes wrote 'Leviathan' in 1651, a foundational text in political philosophy. In this work, he explores the nature of human society and the necessity of a strong, absolute sovereign to prevent the 'war of all against all' that he believed would exist in the state of nature. His social contract theory remains a cornerstone of modern political thought regarding authority and the state.

Thomas Hobbes, the author of Leviathan, was born in 1588 and died in 1679. He lived to the age of 91, which was an exceptionally long lifespan for the 17th century. His work remains a foundational text in political science, particularly regarding the social contract and the necessity of a strong sovereign state.

Hobbes describes the state of nature as a condition of perpetual war and insecurity where life is 'nasty, brutish, and short.' While individuals desire 'commodious living,' the state of nature itself is defined by the absence of the security required to achieve it. Therefore, the pursuit of such a life is a motivation to exit the state of nature, not a characteristic of the state itself.

In 'Leviathan', Thomas Hobbes describes the state of nature as a condition of perpetual war of 'every man against every man.' He argued that without a common power to keep them in awe, human life is solitary, poor, nasty, brutish, and short. This inherent state of conflict necessitates the creation of a sovereign authority to maintain order and security.

Thomas Hobbes, in his masterpiece 'Leviathan', defined felicity as the continual success in obtaining the objects of one's desires. He argued that human life is a restless pursuit of power, and this definition of happiness reflects his materialistic and mechanistic view of human nature and political behavior.

Thomas Hobbes defined the 'law of nature' (lex naturalis) in 'Leviathan' as a rule found by reason that prohibits individuals from actions that threaten their survival. This concept is central to his political theory, as it provides the rational basis for individuals to exit the 'state of nature' and enter into a social contract to establish a sovereign power that ensures collective security and peace.

Hobbes argues that the state of nature is a 'war of all against all' characterized by constant insecurity. To escape this violent condition, rational individuals enter into a social contract. The primary motivation is the collective desire for peace and self-preservation, which can only be guaranteed by submitting to an absolute sovereign authority.

Hobbes describes the state of nature as a condition existing before the formation of civil society and government. It is a hypothetical state of perpetual war where there is no common power to keep men in awe. Note: The provided answer 'Post-social' is factually inconsistent with Hobbesian theory, which defines the state of nature as 'pre-social'.