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The MCQs below are drawn from the Islamic Studies (for Muslim candidates) / Ethics (for Non-Muslim candidates) subject category.
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281
In translation studies applied to Persian-to-English translation, which approach prioritizes natural, sense-for-sense rendering in the target language over literal word-for-word equivalence?
A. Dynamic equivalence (sense-for-sense)
B. Literal or formal equivalence (word-for-word)
C. Interlinear translation
D. Transcription
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Dynamic equivalence emphasizes conveying meaning and natural target-language expression rather than strict literal correspondence.
282
The Lahore Resolution (1940) is most accurately remembered for which of the following political demands?
A. An immediate demand for a single independent Pakistan encompassing all Muslim areas.
B. A declaration of outright war against the British Empire.
C. A call for autonomous or sovereign units in Muslim-majority northwestern and eastern zones of British India.
D. A demand for complete centralisation of power within a united India.
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The Lahore Resolution called for independent or autonomous Muslim-majority units in the northwestern and eastern zones rather than specifying a single unitary state.
283
Which statement best describes a 'waqf' in Islamic law?
A. A temporary loan for commercial enterprise
B. A permanent dedication of property for religious or charitable purposes where the original owner’s proprietary rights are extinguished
C. A testamentary gift that takes effect only after all heirs have received their shares
D. A criminal fine imposed for breach of public order
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A waqf is a perpetual endowment dedicating property for public or charitable use, with the donor relinquishing ownership and appointing a trustee to manage its benefits.
284
Who are described as 'asabat' (residuary heirs) in Islamic inheritance law?
A. Heirs entitled to inherit the remainder of the estate after fixed Quranic shares are distributed
B. Those who receive fixed fractional shares specified explicitly in the Quran
C. Non-Muslim heirs excluded from distribution
D. Beneficiaries who inherit only by virtue of a will (wasiyyah)
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Asabat (residuaries) take the remaining estate after Quranic fixed shares have been allotted, inheriting by virtue of blood relationship or residuary status.
285
What is 'khulʿ' in Islamic family law?
A. The unilateral repudiation of the wife by the husband
B. A mandatory criminal sanction for spouses in dispute
C. A guardianship arrangement for minors
D. The wife's release from marriage by mutual settlement, often involving her returning part or all of the mahr
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Khulʿ is a form of divorce effected by mutual agreement where the wife obtains separation, commonly by compensating the husband (e.g., returning mahr).
286
Legally, the mahr (dower) stipulated in a Muslim marriage is best described as:
A. A voluntary gift from husband to wife's relatives
B. An optional token payable only if the husband chooses
C. A debt owed by the husband to the wife forming an essential part of the marriage contract
D. Property that automatically vests in the guardian of the bride
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Mahr is a contractual right and constitutes a debt due from the husband to the wife under the marriage agreement.
287
Which of the following are generally regarded as essential legal requirements for a valid Islamic marriage (nikah)?
A. State registration only, without need for offer and acceptance
B. Offer and acceptance (ijab and kabul), capacity of parties, and specification of dower (mahr)
C. Payment of all mahr installments before any consummation and public proclamation
D. A written will transferring inheritance rights to the spouse
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A valid nikah classically requires offer and acceptance between competent parties and the specification of mahr as part of the marriage contract.
288
The classical concept of 'Maqasid al-Sharia' primarily aims at the preservation of which of the following sets?
A. Religion, life, intellect, lineage (progeny) and property
B. Political sovereignty, taxation and military strength
C. Only ritual acts and worship
D. Customary local practices irrespective of harm
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Maqasid al-Sharia focuses on protecting essential values: faith, life, intellect, lineage and property as objectives of Islamic law.
289
Which principle does 'qiyas' refer to in Islamic legal theory?
A. Community custom that becomes law
B. Judicial enactment by Muslim rulers
C. The act of composing devotional formulas
D. Analogical reasoning applying a known injunction to a new case with a common effective cause
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Qiyas is analogical reasoning where a ruling for a known case is extended to a new case because of a shared underlying cause ('illah).
290
What is 'ijtihad' in the methodology of Islamic jurisprudence?
A. Unquestioning adherence to earlier legal opinions (taqlid)
B. Independent juristic reasoning to derive legal rulings from sources
C. Consensus of the community on a legal issue
D. Preference for public interest over strict analogy
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Ijtihad denotes a qualified jurist's independent reasoning to deduce rulings from primary sources when clear texts are absent.