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The MCQs below are drawn from the Ethics (for Non-Muslims) subject category.
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1181
What is the status of 'Non-Muslims' living in an Islamic state (Dhimmis) regarding their rights?
A. They have no legal protection
B. They are granted protection of life, property, and religious practice
C. They must convert to Islam within a year
D. They are not allowed to own property
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Non-Muslim subjects in an Islamic state are known as 'Dhimmis' (the protected ones). They are guaranteed security of their lives and property and are allowed to maintain their religious identity and laws, with the Prophet (PBUH) warning that he would be the accuser of anyone who opresses a Dhimmi.
1182
Which document is often cited as the first written declaration of human rights in Islamic history?
A. The Treaty of Versailles
B. The Charter of Medina (Mithaq al-Madina)
C. The Magna Carta
D. The Declaration of Independence
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The Charter of Medina, established by Prophet Muhammad (PBUH) in 622 CE, is a landmark document that outlined the rights and responsibilities of all citizens, including Muslims, Jews, and pagans. It established the principles of religious freedom, collective security, and equal protection under the law for a multi-religious society.
1183
Islamic ethics reject discrimination based on:
A. Wealth, race, or lineage
B. Faith and action
C. Moral excellence
D. Piety
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Human equality is rooted in spiritual worth, not material or racial status.
1184
What is the right of non-Muslims under Islamic rule called?
A. Kharaj
B. Dhimmah
C. Jizyah
D. Haram
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The *Dhimmah* system guaranteed protection of life, property, and religion of non-Muslims.
1185
The principle of justice (ʿadl) requires Muslims to:
A. Favor family over others
B. Be just even against themselves
C. Prioritize wealth
D. Obey rulers blindly
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Qur’an 4:135 commands justice even if against oneself or one’s kin.
1186
What role does morality play in Islamic economics?
A. It is integral to every transaction
B. It is separate from economic science
C. It is optional
D. It hinders growth
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Ethics are inseparable from economics, as wealth must be earned and used righteously.
1187
What distinguishes Islamic macroeconomics from secular models?
A. Inclusion of ethical and spiritual objectives
B. Absence of government
C. Profit as sole aim
D. Interest-based monetary policy
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Islamic macroeconomics integrates ethics, spirituality, and justice within fiscal and monetary frameworks.
1188
Who proposed that Islamic economics bridges 'micro ethics' and 'macro policy'?
A. Dr. Abbas Mirakhor
B. Ibn Khaldun
C. Adam Smith
D. Karl Marx
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Abbas Mirakhor emphasized the integration of moral values with institutional economics.
1189
What is the central feature distinguishing the Islamic economic system from capitalism and socialism?
A. Integration of moral, spiritual, and economic values under divine law (Shariah)
B. Focus on private ownership only
C. State ownership of resources
D. Absence of ethical restrictions
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Islamic economics operates under the tawḥīdic paradigm, integrating ethics and law within all economic activity.
1190
What is the difference between Islamic and secular economics?
A. Islamic economics integrates ethics and divine law
B. Islamic economics ignores morality
C. Both are identical
D. Islamic economics separates religion from trade
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Islamic economics unites ethics and law, rejecting secular materialism.