'Sirat-un-Nabi' is written in Urdu. It is celebrated for its eloquent prose and rigorous historical method, aiming to present the life of the Prophet (PBUH) in a way that addressed both traditional faith and modern rational inquiry.

Maulana Shibli Nomani wrote 'Sirat-un-Nabi' (The Life of the Prophet) and 'Al-Faruq' (The Life of Hazrat Umar). 'Sirat-un-Nabi' is considered one of the most scholarly and authentic biographies written in Urdu, though it was completed by his student Sulaiman Nadvi after his death.

Maulana Shibli Nomani was responsible for making English a compulsory subject at Nadwa. He believed that for religious scholars to effectively communicate and defend Islam in the modern world, they must be proficient in the English language and modern sciences.

Statements 2 and 4 are incorrect. Kabir's poetry was composed in a variety of Hindi dialects (Sadhukkari) and used terms from many traditions, including both Islamic (Allah, Khuda) and Hindu (Rama, Hari) terms to describe the formless ultimate reality.

Bahadur Shah Zafar was a major patron of the arts in the twilight of the empire. His court included legends like Ghalib and Zauq, and his own melancholic poetry reflected the tragic decline of his dynasty and the impending end of Mughal rule.

While the Mughals were of Central Asian Turkic origin, they adopted Persian as the language of administration, literature, and culture. Persian influence permeated all levels of Mughal society, and the interaction between Persian and local Prakrit languages led to the development of Urdu.

Lieutenant Governor Macdonnell’s unsympathetic policies... sparked off the Hindi-Urdu controversy.

Nagri Resolution of 18 April 1900... sparked off the Hindi-Urdu controversy.

Article 18 (and Article 16 in the summary list) specifically prohibits forced or compulsory labor [3, 29].

Article 25 emphasizes policies that allow Muslims to align their lives with Islamic values, including the compulsory teaching of the Holy Quran [20-22].